and Medieval Jewish Commentary
Order In the Bible: The Arrangement of the Torah in Rabbinic and Medieval Jewish Commentary examines ideas about biblical order in the commentaries of Rashi, Ibn Ezra, and Nahmanides against the background of the Midrashic tradition. On the face of it, the arrangement of portions in the Torah is chronological, but closer examination reveals more than a few discrepancies. The Midrash sometimes responded by saying that ''There is no ‘earlier’ and ‘later’ in the Torah'' (en muqdam ume'uhar ba-Torah) -- the order of the Torah is not always chronological. This response left the reader facing unexplained juxtapositions of chapters and verses. In some of the cases, the sages asked, lama nismekha, “Why were these two portions juxtaposed?” Usually, they sought to connect the unconnected stories and verses in the midrashic fashion, by adding to the events of the stories or by taking the second unit as the outcome of the first and deriving therefrom some moral teaching. Occasionally, however, we find an attempt to answer the question of juxtaposition in terms that might be considered closer to the peshat method of explication. Moving in the direction of the peshat, medieval Jewish exegetes tried to explain biblical arrangement of both narratives and law based on thematic, associative, or literary links. Their attempts resulted in new ideas about the ordering of the Torah. This book contains hundreds of references to juxtaposition and non-chronological arrangements cited in the writings of the above commentators. These examples are put into the framework of each commentator's general approach to interpretation and his particular sense of biblical order. Co-published with The Hebrew University Magnes Press, Jerusalem
Danacode:   110-10582 ISBN:  978-965-226-389-6 Language:   Hebrew Pages:   480 Weight:   900 gr Publication Date:   03/2009 Publisher:   Bar-Ilan University Press
This book gathers and explains all the derashot on the books of Joel and Amos from the entire corpus of rabbinic literature: the Talmud and the Midrashim (about 650 derashot).
In this volume, the biblical exegetic methodology of Rashbam is described against the historical background of his time. The exegesis of Rashbam is outlined as a whole, with special emphasis on two essential principles that guide his interpretative approa
All rabbinic comments which deal with verses from the Book of Hosea have been collected from the entire corpus of midrashic and halakhic literature. Each comment is cited and explained, giving particular attention to its function as biblical exegesis.
Collected writings of Prof. Yehuda Elitzur (1911-1997) including approximately 60 revised studies which demonstrate his unique approach to Bible research, combining strict research methods with a deep faith. His studies, dealing mainly with the narrative
The writings of Abraham Ibn Ezra (1089-1167) include biblical exegesis and theological treatises as well as a scientific corpus written for the first time in Hebrew, which can be regarded as ''the beginning of Hebrew Science''. In this book the author